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James Naylor (1692-1770)
James Naylor, born in Yorkshire in 1692, was a Moravian widower and faithful member of the congregation who spent much of his life working in the clothing trade and supporting the Moravian community through both practical service and spiritual devotion. After hearing the preaching of Mr. Ingham and later joining the Moravian Brethren in the 1740s, he became deeply committed to the congregation, participating in communion and serving in various roles with honesty, diligence, and humility. Widowed in 1762, he devoted his later years to a quiet and spiritually focused life, remaining active and useful as long as his health allowed. During his final illness in 1770, he spoke tenderly to his family about loving the Savior and one another, while peacefully longing to “go home” to Christ. Surrounded by hymns, blessings, and the care of his family and fellow believers, he died calmly and serenely at age 77, remembered as a faithful and beloved brother in the Moravian community.
Mary Myers (1731-
Mary Myers, born in 1731 near Bradford, was raised in poverty after losing her father as a child, yet from an early age she developed a deep attachment to the Moravian community and a strong devotion to the Savior. Through hard work, perseverance, and faithful attendance at Moravian meetings, she eventually joined the congregation and later the Sisters’ Choir, where she became known for her humility, diligence, spiritual seriousness, and steadfast commitment to Christ. Despite difficult family circumstances and recurring poor health, she remained grateful, disciplined, and devoted to the fellowship of the Sisters, eventually serving in leadership roles within the choir. In her final illness she spoke peacefully and lovingly about her desire to be united with her “Souls Bridegroom,” expressing gratitude for the grace she had received throughout her life. After receiving Holy Communion one last time, she died calmly and serenely, believing she was entering the arms of her Savior.
Sarah Mortimer (1780-1810)
Sarah Mortimer, born in 1780 in Yorkshire, lost her mother as an infant and was raised by a Moravian couple who nurtured her both physically and spiritually. From childhood she was deeply influenced by Moravian schools, hymns, and teachings about the Savior’s love, eventually joining the Moravian congregation and later the Single Sisters’ Choir. She faithfully served the community, including caring for and instructing young girls at Gomersal, and became known for her obedience, humility, and strong reliance on Christ through both spiritual and financial hardships. In her final years she suffered from declining health caused by a severe lung illness, yet remained patient, grateful, and devoted to the Savior, frequently praying for forgiveness and purification through Christ’s blood. After enduring her illness with faith and resignation, she died peacefully at Fulneck in January 1811 at the age of 30, believing she was finally going to see her Savior face to face.
John Morgan (1743-1761)
John Morgan, born near London in 1743, was raised from early childhood in Moravian educational communities at Buttermeer, Smith House, and Lambshill, where he was recognized as intelligent, diligent, and gifted in learning. Although he was often reserved and struggled with openness and emotional warmth in his spiritual life, he gradually became more sincere and connected to the Savior as he matured. He faithfully worked in the choir house learning shoemaking and was respected for his obedience, careful work, and desire to improve despite poor eyesight and recurring inner anxieties. During a serious illness in 1761, John reflected deeply on his spiritual condition, expressing both humility about his shortcomings and confidence that Christ would receive him. Near the end of his life he peacefully accepted death as his Savior’s call “home,” and he died tenderly and calmly at age 17 while the congregation was celebrating Holy Communion.
Phillip Henry Molther (1714-1780)
Philip Henry Molther, born in 1714 in Alsace, was raised in a Lutheran minister’s family and from childhood experienced deep spiritual anxiety and a longing for salvation. After years of inner struggle, university study, and religious searching, he underwent a profound spiritual awakening through the Moravian Brethren and devoted his life to their church and missionary work. He became a minister, translator, hymn writer, and leader within the Moravian movement, serving congregations across Germany, Switzerland, England, Ireland, and Neuwied, where he helped establish and guide a thriving French Moravian congregation despite years of hardship and uncertainty. Married with seven children, Molther remained deeply committed to Christ and the Moravian Church throughout his life, eventually becoming a bishop in 1775. In his later years he suffered blindness and paralysis but endured his illnesses faithfully and peacefully, dying in Bedford in 1780 at the age of 66, remembered as a devoted servant of Christ and influential Moravian leader.
Sarah Metcalf (1708-)
Sarah Metcalf, born in 1708 at Southowram, was raised in the Church of England and from childhood sought salvation through religious devotion and good works, though she struggled inwardly with pride, spiritual dissatisfaction, and fear for the souls of her family members. Through attending Moravian meetings and hearing the preaching of the Brethren, especially Spangenberg, she gradually came to believe in salvation through Christ’s grace rather than her own righteousness. After a powerful spiritual experience in which she felt both terror over her sinful condition and comfort in Christ’s redeeming love, she joined the Moravian congregation in 1748 and later became part of several Sisters’ Oeconomies and eventually the Choir House. Despite poor health and a constant sense of her own unworthiness, she found deep joy and comfort in Holy Communion, fellowship with the Sisters, and a humble, “sinnerlike” dependence on the Savior’s mercy and sacrifice.
Eleanor Luty (1718-1798)
This memoir tells the story of a Moravian sister born in 1718 near Harrogate who was raised in the Church of England and from an early age longed for spiritual assurance and salvation. After years of inner struggle, difficult service positions, a broken engagement, and disappointment with worldly life, she eventually found the Moravian community at Pudsey and Fulneck, where she experienced deep gratitude and spiritual fulfillment. Though she continued to wrestle with self-righteousness, anxiety, and personal weaknesses, she came to rely fully on Christ’s grace and devoted herself to the life of the Single Sisters’ community. Later in life she endured physical infirmities and declining mental strength, yet remained confident in her Savior’s love and peacefully anticipated death. She died calmly in her eighty-first year, believing herself safely in the care of Christ.
Suzanna Liley (1722-
Susana Lily, born in 1722 at Spen, became connected with the Moravian Brethren in the early 1740s and gradually developed a deep spiritual devotion to Christ after struggling for years with feelings of spiritual dryness and uncertainty. Through life in various Moravian Sisters’ Oeconomies and participation in Holy Communion, she eventually experienced a profound sense of grace and closeness to the Savior, which transformed her spiritual life and brought her lasting joy. She faithfully served the community for many years, especially through cooking and caring for the Sisters, despite suffering repeated injuries, chronic weakness, and worsening illness. Even as her health declined, she remained patient, deeply attached to the Moravian congregation and her Choir, and joyfully longed to be united with her “everlasting Bridegroom.”
Robert Liley (1697-1772)
Robert Lilley, born in Yorkshire in 1697, was raised in the Church of England and worked as a clothier after enduring a difficult apprenticeship in poverty. During the evangelical awakenings led by Mr. Ingham and the Moravian Brethren, he became deeply concerned for both his own salvation and the spiritual welfare of his entire family, eventually joining the Moravian congregation in 1748. He was especially devoted to Holy Communion and viewed participation in it with deep humility and reverence. In 1759 he and his wife moved permanently to Fulneck, where he lived a quiet and faithful life marked by tenderness toward the Savior, gratitude for grace, and increasing longing for heaven as he grew older. Near the end of his life he often wept “tears of love” for Christ and peacefully died in 1772 at age 75 after a very brief final illness, exactly as he had hoped.
Charles von Larisch (1711-1754)
This document memorializes Charles Henry Conrad von Larish, a Moravian nobleman born in 1711 in Silesia who gave up his estates and worldly status to devote himself entirely to the Moravian Church and the service of Christ. The account praises his humility, simplicity, faithfulness, and childlike spirituality, describing him as a true “saint” whose life reflected deep love for the Savior rather than worldly ambition or learning. After joining the Moravian congregation in the 1730s, Larish served faithfully in England, Holland, Germany, and other Moravian communities alongside his wife Diana Raymond, despite constant illness and financial difficulties. In his final sickness in 1754, he calmly and joyfully anticipated death, repeatedly expressing his longing to go “home” to the Savior. Surrounded by Brethren singing hymns and blessings, he died peacefully in his sleep, and the document presents his death as a heroic and spiritually triumphant example of Moravian faith and humility.
Ann Kellet (1745-1788)
Ann Kellet, born in Yorkshire in 1745, was raised within the Moravian school system and from childhood felt deeply drawn to the Savior and the Moravian congregation. After periods of spiritual struggle, doubt, and fear about her salvation, she experienced a powerful sense of Christ’s forgiveness and devoted herself wholeheartedly to life among the Single Sisters at Fulneck. She served faithfully for many years in the children’s work, kitchen, and washhouse, finding both spiritual growth and comfort through communion, fellowship, and prayer despite many inner trials and family losses. Later in life she suffered disappointment when a hoped-for missionary call to Barbados could not be fulfilled, as well as declining health from consumption, yet she remained grateful for the Savior’s mercy and confidently anticipated eternal rest with Christ. She died peacefully in 1788 surrounded by the prayers and blessings of her Choir and congregation.
Hannah Hutchinson (1784-1810)
Hannah Hutchinson, born near Pudsey in 1784, was raised attending Moravian meetings at Fulneck and developed a strong desire from childhood to belong to the Moravian congregation. After joining the Sisters’ House and later the congregation and Single Sisters’ Choir, she devoted herself sincerely to the Savior despite being naturally reserved and struggling inwardly with pride, illness, and emotional trials. She survived a severe fever in 1803 and later served faithfully as a teacher in the boarding school, where she was much loved by the children in her care. Though recurring illness eventually weakened her body, she found renewed peace and assurance in Christ’s forgiveness and approached death with patience, gratitude, and resignation to God’s will. After receiving Holy Communion one final time, she died peacefully in April 1810 at only twenty-five years old, trusting fully in her Savior’s mercy.
Hannah Hunt (1755-1769)
Hannah Hunt, born in 1755 in Gomersal and raised in the Moravian community at Fulneck, struggled in her early years with lightheartedness, spiritual reserve, and difficulty opening her heart to her teachers and companions despite deeply desiring to please the Savior. After joining the Great Girls’ Choir and later the congregation in 1769, she experienced a growing awareness of her spiritual condition and gradually became more humble, openhearted, and devoted to Christ. During a long illness in the sickroom, she reflected deeply on sin, grace, and salvation, finding comfort and joy in the thought of being united with her Savior. Shortly before her death, she was allowed to receive Holy Communion for the first time, which brought her profound happiness and spiritual peace. She died peacefully in July 1769 at only fourteen years old, surrounded by the blessing of her Choir and confident in Christ’s love.
Mary Horsman (1795-1855)
Mary Horsman, born in Leeds in 1795, joined the Moravian Sisters’ House at Fulneck in 1820 and became active in the congregation and Sunday school work. After suffering a serious spinal injury from a fall in the Sisters’ House around 1826, she endured many years of pain, physical weakness, and financial hardship, relying heavily on the kindness and support of her companions and friends. Though her naturally independent spirit sometimes made her struggles difficult to bear, she often recognized her suffering as part of the Savior’s loving care and became known for her patience, cheerfulness, and kindness toward younger members of the community. Following another fall and a final illness brought on by influenza, her health rapidly declined, and she died peacefully in the arms of her Savior in the sixtieth year of her age.
Sarah Horsfall (1697-1765)
Sarah Horsefall, born in 1697 at Barnsley, was raised in the Church of England and from an early age felt concern for her spiritual salvation. After marrying in 1727, she became connected with the Moravian movement through her husband’s attendance at the preaching of Mr. Ingham, eventually experiencing a deep spiritual awakening herself and opening her home for religious meetings among her neighbors. She joined the Moravian congregation at Fulneck in 1748 and remained deeply devoted to the fellowship, Holy Communion, and care of visiting Brethren and Sisters throughout her life. Known for her energetic, hospitable, and faithful nature, she continued attending meetings whenever possible despite advancing age and illness. During her final sickness in 1765, she spoke peacefully and confidently about her longing to be united with the Savior, and she died calmly at age sixty-seven believing herself safely in the arms of her eternal Bridegroom.
Sally Holt (1727-1753)
Sally Hoult, born in Cheshire in 1727, became deeply drawn to the Moravian Brethren as a young woman and eventually joined the Single Sisters’ community, where she was loved for her gentle character and sincere devotion to the Savior. After moving to Yorkshire and finally entering the new Choir House, she rejoiced greatly when she was at last received into the Moravian congregation in 1752, something she had long desired. Soon afterward, however, severe rheumatism, dropsy, and other illnesses gradually left her bedridden and unable to care for herself. Despite her suffering, she remained joyful and peaceful, longing above all to receive Holy Communion and to be united with Christ, whom she lovingly called her “Lamb” and “Eternal Husband.” After finally partaking of the sacrament, she peacefully died in September 1753 at only twenty-six years old, surrounded by hymns, prayers, and the blessing of her Sisters.
Mary Hinchcliffe (1718-1770)
Mary Hinchliff, born in Yorkshire in 1718 and raised in the Presbyterian faith, became connected with the Moravian Brethren in the 1740s and was later received into the Moravian congregation at Fulneck in 1758. After marrying John Hinchliff in 1749, she devoted herself to the fellowship of the Brethren and became known for her loving, gentle, and spiritually minded character, which the writer compares to the biblical mother of Jesus. She was deeply attached to the congregation, faithfully attended meetings and Holy Communion, and showed particular concern for the spiritual welfare of her husband and son. Shortly before her death in 1770, she spoke tenderly about Christ’s love and prayed that her family would remain spiritually protected. She died peacefully and quietly at age fifty-two, leaving behind a reputation for kindness, devotion, and sincere Christian faith.
Sarah Gurney (1715-1800)
Sarah Gurney, born in Middlesex in 1745 and raised in the Church of England, spent much of her early life searching anxiously for spiritual assurance and forgiveness, moving between different religious influences before finding the Moravian Brethren in London’s Fetter Lane congregation. Deeply affected by Moravian teachings about salvation through Christ alone, she eventually experienced a profound sense of grace and devoted herself fully to the Moravian Church despite criticism and opposition from others. Over the years she served faithfully in several Moravian communities and institutions, including children’s work in Herrnhut and Fulneck, while continually reflecting humbly on her own spiritual weaknesses and dependence on Christ’s mercy. In later reflections she described her life as a continual process of learning humility, repentance, and trust in the Savior’s atonement, expressing lasting gratitude for the guidance and forgiveness she believed Christ had shown her throughout her life.
Thomas Grinfield (1748-1824)
Thomas Grinfield, born in Salisbury in 1748 to parents with deist beliefs, experienced deep spiritual struggles from childhood and eventually found religious conviction through the Moravian Brethren in Bristol. After resisting family pressure to abandon the Moravians and pursue a more worldly career, he devoted himself to the Moravian Church, overcoming a period of skepticism and deism through what he described as a profound spiritual reconversion in 1767. He went on to serve faithfully for decades as a Moravian minister, teacher, preacher, and missionary helper in Fulneck, Bristol, Bath, Bedford, and other congregations, enduring repeated illnesses and disappointments while remaining devoted to Christ and the church. Written largely in his own voice, the memoir reflects on his lifelong dependence on divine grace, his joy in preaching the Gospel, and his confidence in salvation through Christ. He died peacefully in 1824 at age seventy-five, expressing readiness to “go home” to his Savior.
John Hugh (1743-1772)
John Hugh, born in Pembrokeshire in 1741, was introduced to Moravian preaching and children’s meetings at a young age, where he first developed a love for the Savior through hymns, prayer, and simple religious fellowship. Although as a teenager he drifted toward worldly influences while working in difficult service positions, he later returned to a more serious spiritual life after reconnecting with Moravian believers and attending meetings in Haverfordwest. He eventually joined the Moravian congregation in 1765 and described experiencing deep joy, peace, and assurance through prayer, worship, and Holy Communion, often feeling spiritually comforted during solitary walks and devotions. After moving to Fulneck, he was respected for his sincere faith and devotion to the congregation, but a severe illness eventually overtook him. Facing death calmly and gratefully, he expressed confidence in Christ’s saving grace and died peacefully in 1772 at the age of thirty-one.
Sarah Craven (1717-1790)
Sarah Craven, born near Leeds in 1717, struggled in her early life between worldly desires and concern for her salvation until the preaching of Mr. Ingham and the influence of Moravian believers awakened a deep spiritual conviction within her. After years of inner conflict, self-doubt, and searching for assurance, she eventually experienced what she believed was Christ’s forgiveness and devoted herself fully to the Moravian congregation, later joining the Moravian Single Sisters’ community at Gomersal and the Choir House at Fulneck. Known for her gratitude, faithfulness, and willingness to serve others, she endured many years of illness with increasing longing to be united with her Savior. Shortly before her death in 1788, she spoke peacefully of Christ coming to “fetch” her, and she died calmly in the seventy-second year of her age.
Hannah Wilkinson (1755-1810)
Hannah Wilkinson, born near Halifax in 1755, was drawn from childhood to the Moravian Brethren through the influence of her deeply religious mother and early exposure to evangelical preaching. After joining the Sisters’ House at Fulneck as a young girl, she experienced a profound spiritual struggle that eventually led her to a renewed sense of forgiveness and devotion to Christ. She later became a member of the Single Sisters’ Choir and congregation, forming close spiritual friendships and dedicating herself to encouraging others in their faith. For nearly twenty years she served faithfully in the Sisters’ House at Wyke, where she was loved for her cheerful temperament, care for the sick, and guidance of younger Sisters. Despite years of illness and suffering from rheumatism and severe headaches, she remained patient and deeply trusting in her Savior until her peaceful death in 1809 at the age of fifty-five.
Hannah Ashley (1740-1761)
Hannah Ashley, born in Yorkshire in 1740, developed a deep spiritual longing from childhood after hearing Moravian teachings about Christ’s wounds and sacrifice, eventually dedicating herself fully to the Moravian congregation and Single Sisters’ Choir. Throughout her youth she struggled with feelings of sinfulness, spiritual uncertainty, and self-examination, but gradually found comfort, forgiveness, and a strong sense of fellowship through the guidance of Moravian teachers and participation in Holy Communion. After joining the communities at Gomersal and later the Choir House, she experienced periods of happiness, devotion, and what she described as a close relationship with her “Bridegroom,” Christ. A long and painful illness eventually confined her to the sickroom, yet she faced death with patience, resignation, and joyful anticipation of union with her Savior. She died peacefully in 1761 at only twenty years old, remembered as a sincere, childlike, and deeply devoted member of the Moravian community.
Mary Elisabeth Baker (1737-1767)
Mary Elisabeth Baker, born in Berlin in 1737, was raised carefully by her parents and from childhood developed a deep attachment to the Moravian community and to Christ. After spending part of her youth in the Moravian children’s institutions at Herrnhut, she later struggled with awareness of her own sinful nature and longed to live more fully within the congregation. Through prayer and perseverance, she eventually gained permission to rejoin the Moravian community at Neusalz and later emigrated with the congregation, finding increasing spiritual comfort and closeness to her Savior. Known for her thoughtful and serious character, she desired above all to become more “Jesuslike” and devoted herself to communion and fellowship within the Single Sisters’ Choir. After developing a consumptive fever, she calmly anticipated death as a joyful reunion with Christ and died peacefully in 1763 at the age of twenty-six.
Martha Ashly (1736-1763)
Martha Ashly, born near Wakefield in 1736, was deeply influenced as a child by Moravian preaching and religious schooling, where she first developed a heartfelt longing to know Christ and become spiritually “happy.” As she grew older, she experienced increasing awareness of her own sinful nature and devoted herself more fully to the Moravian congregation, eventually joining the Single Sisters’ Choir and later the Choir House, where she sought to dedicate her entire life to her Savior. Although naturally sickly and often troubled inwardly, she believed the Holy Spirit gradually taught her humility and dependence on Christ’s grace, bringing her renewed comfort and spiritual peace. During a long illness she remained patient and longed to be united with her “Bridegroom,” Christ, and she died peacefully in 1763 at the age of twenty-six believing herself lovingly received by her Savior.